aesthetics of joy

Yes, that is Desmond Tutu in the midst of all those children jumping on a bed! For a project called Play Jump Eat, Kelly Wainwright of Messy Monkey Arts managed to coax not just the Reverend Archbishop, but also fishermen, surfers, schoolkids, and others to let go of their inhibitions and be photographed in odd situations, bed-jumping.

Jumping on the bed is an example of a joyful pleasure at its most democratic: an activity that is accessible to nearly everyone. It’s a childish pleasure, one we associate with being small in the expanse of our parents’ beds, but it can be rediscovered at any time. (Confession: I sometimes can’t resist a jump or two in a hotel room.) There’s just something so totally liberating about jumping; it’s a slightly transgressive, freeing feeling that brings laughter and optimism up to the surface. Even just looking at these photos evokes a vicarious burst of delight!

I hope the full series will eventually be posted online. Read more about the project here.

{Via @vpostrel}

Update: Kelly pointed out to me that prints are available here and that a portion of the proceeds benefit the Tertia Kindo Arts Project, a children’s dance school. The comments also made me realize that I failed to credit Inge Prins, the photographer on the project. Lovely work!

This unassuming little book caught my eye the other day. Inside is a series of simple photos highlighting a phenomenon I’ve long considered joyful: plants that have managed to break through hard urban surfaces and green up the cracks in the city environment.

It’s hard not to feel a sense of delight at the pictures of these little sprouts, and their triumph of living matter over inert concrete, vegetable over mineral, soft over hard. As one reviewer put it, these scrappy, weedy things are “the underdogs of the plant world.” They’re like pioneers pitching a colorful tent in a harsh landscape, brave things that are cheerful in the face of long odds.

I Think I Can looks to be part of a six-book series by Partners & Spade. Another title in the series is The Benefits of Looking Up, which also seems to have joyful potential.

Matt sent me these whimsical images of public structures “fixed” with legos. The pieces are done by artist Jan Vormann, in an attempt to “support Mayor Bloomberg in his everyday-struggle to make this city even more amazing!”

Between these and the precious potholes I featured a couple of weeks ago, I’m starting to see a theme around the idea of “joyful repair.” Add to these some of the initiatives at Droog’s takeover of Governor’s island last fall, such as Heleen Klopper’s Woolfiller, and there really seems to be a pattern. I see this as an emerging desire to salvage damaged things, to fill in gaps and holes with something beautiful, whimsical, and colorful. Of course, these are not serious attempts at repair (Woolfiller excepted), but they get us to pay more attention to our environment, and the condition of the world around us, in a joyful way. There’s something compelling about the motivation behind the work — the need to make something whole, and not just whole, but somehow better and brighter than it was. These pieces suggest that a repaired thing can be not just as good as, but better than a new thing, and for me, this is what makes these provocations go beyond humor and novelty to be truly, deeply joyful.

I am a big fan of snow. I know it’s inconvenient. I know it piles up in big drifts that make it hard to get around. I know you have to shovel it within 4 hours in Brooklyn or you’ll get a ticket. I know it looks pristine for about 30 seconds in the city and then it turns poo-brown and ugly. I know all this but there’s really nothing you could say that would make me love snow any less.

My first reaction to snow is always a visceral call to memories of childhood joy: “Snowday!” Just the barest snippet of a winter weather forecast or a “storm warning” brings a rush of delight. As a child, a forecast of snow meant I immediately put down the books and pencils and stopped doing my homework, and started dreaming of sledding and hot chocolate and the general indolence of a holiday in the middle of the week. Occasionally the snow failed to materialize, and I was on my way to school with a pack full of unlearned knowledge and bad excuses. But usually the comforting voice of the local radio announcer would announce my school closed along with my best friend’s, and we would grab our matching orange plastic sleds and head for the hills. As an adult, I see snow, and I turn right back into this little girl (in the red, on the left):

There’s a personal joy for me in those memories — in having them and sharing them. But I think there’s a deeper, more profound joy to be found here, one that is more universal because it derives from the aesthetic experience of snow. There’s something magical about snow, the way it drops from the sky with the lightness of cotton, and yet rests so heavy on the earth. There’s a sense of awe created too, by the extent of its scale, both macro and micro: snow covers everything, quickly and indiscriminately, and yet miraculously, because the scale of each flake is so diminutive.

These are common joyful elements that I have written about before, but looking at the commonalities illuminates the many facets of snow’s delight. With its lightness, snow is like bubbles, feathers, dandelion seeds, marshmallows, and meringue — transcendent things that are made of and at home in the air. With its scale, snow can be like the ocean, the redwoods, or the Grand Canyon — awe-inspiring in its vastness. And yet, as tiny things, snowflakes are like jewels, like haikus, and like hobbyist’s miniatures — joyful things made precious by the intricacy they possess in such small scale. Snow’s magic is the magic of invisible sources, of something from nothing. A snowfall is a slow-unfolding abracadabra moment of a rabbit being pulled from a hat, an extended display of the tangible emerging from the intangible as it blows and accumulates into drifts.

Underlying all of this, for me, is a kind of joy of transformation. Snow is itself a shapeshifter, first light, then heavy; small, then large. It is moldable, a substrate for transient sculpture, be it snowman or snowangel, or merely a snowweapon in the form of an icicle or a ball. But more significant is what snow does to what’s around it. In this sense, snow is an intrusion, a new element that transforms its context by its presence. Snow’s intrusion into a city is all-encompassing. Snow’s color and texture redefine the setting. Its volume and density redefine the action. It blankets, it bleaches, and it slows. Snow changes our behavior; it gives us permission to be more playful. And snow changes the feeling of even indoor spaces, making them more intimate and cozy.

The pleasure of this transformation is heightened because we know it won’t last. Days, sometimes weeks, after the first magic act of its appearance, snow performs a second one, disappearing into what seems like nothing. We revel in it because we know it’s an evanescent joy. And we’re not sorry to see it go because we know that like all true delights, it will come again.

{Thanks to Rachel for inspiring this post!}

I’m loving these new offerings from the brilliant duo behind quirky housewares company Alice Supply Co. The new nautical color scheme gives the plungers a kind of Dr. Seussian vibe — like the long tail of the Cat in the Hat. The ping-pong paddles are particularly inspired to me. While they don’t fall under the core mandate of housewares, they’re a natural opportunity to add joy to the mundane through color and pattern. Somehow, dressed in stripes, these paddles seem like they should always have looked that way.

Personally, though, the items I’m most coveting are the hammers. If I had a hammer like these, everything would be a nail!

Yes, the Georgia O’Keefe show at the Whitney was joyful, but this magenta-haired lady in the lobby stole the spotlight this weekend. Pink hair on a teenager is ho-hum, but the same shocking hue on a more mature subject is a delightful surprise.

I just hope when I get older I have similar confidence to not always act my age!

Weirdest thing.

The other day when my laundry came back, I opened the bag and started to put away my clothes, and there in amongst the hand towels I discovered this little guy. A hitchhiker! He was just sitting there, hanging out, as if it made all the sense in the world that he should be there. To be honest, it was kind of creepy at first. An unexplained intrusion into my mundane evening, with vaguely magical undertones.

I had to figure out how he got there. I wondered if maybe he was a gift from the laundromat, a holiday thank you for my business. But when I called to ask, the woman had no idea what I was talking about. (Not a normal query, granted: “An elf. In my laundry. Did you put it there?”) As far as I could tell, she thought I had received someone else’s garment by accident and she asked me to return it next time.

So he must have arrived by accident. I looked it him more closely. Cute gnome. He’s made out of beautiful felt and pipecleaners and wool yarn. He doesn’t look like he’s been through the laundry — so it’s not one of those situations where he got stuck in the lint filter like a sock and emerged in the next load. It’s a mystery.

What’s wonderful — and for me, joyful — about this kind of mystery is that while I know there’s a rational explanation for the gnome’s appearance, it’s hidden from me. The gnome is felt and yarn and wire — it’s made of matter and must obey the laws of physics. Wherever it came from, it had to take a tangible path to get here. Perhaps it fell out of a crafter’s purse or pocket while she was shifting her sheets from washer to dryer, adhered to the laundress’s sleeve by static cling, and made its way into my bag. But I don’t know that story — no one does — and for me the gnome’s past is a giant ellipsis. This would be a nonstarter if the item were a sock or a teddy bear. But it’s an object that takes a form with a built-in magical narrative. Gnomes, elves, fairies are the stuff of myth and lore. If anything has a plausible reason for mysterious behavior, the gnome is it. The gnome roams, as we learn in Amelie and those Travelocity commercials — it appears in places, without taking a journey to get there. Just like my gnome. In a way, it’s a silly and trivial happening. But I wanted to share it because I think it provides an interesting example of the alignment between magical narratives and magical aesthetics.

For the meantime, I’ve decided to keep him. When I was working at Landor in Sydney, my coworkers and I used to joke when we were overwhelmed that we needed a magic gnome to handle the extra work. Well, right now I have ten days until I present my research on Aesthetics of Joy for the first time, and there are lots of loose ends to tie up. I could use a magic gnome. As my mom says, sometimes things find us. And right now, my gnome just makes me feel like the mysteries of the universe are working in my favor!

*** Please bear with me if posts are sparse over the next two weeks as I complete this last leg of my masters. I will be back in force come December 14th, with lots of photos of my latest joy-inspired furniture pieces and many thoughts I’ve been saving up to post. Thanks for reading!

xx Ingrid

Painted by street artists El Tono and Nuria in Cordoba, Spain, these doors look like portals to somewhere special. And they probably are.

Cordoba is known for its courtyard gardens, of which the occupants are famously proud. I remember when I was there meandering the winding alleys, a good-natured young man a few years older than me and speaking no English insisted on leading me somewhere. I was 21 and wary, but he was headed the direction I was going anyway and so I followed at a distance. After a few minutes of walking this way, me suspiciously noting street names, him laughing at my suspicion, we arrived at a house with door wide open, framing a lush garden with an old woman sweeping the tiled floor. His home! After I greeted his mother and admired the courtyard, I was free to go, giddy and bewildered by the surprises that lay behind those foreign doors.

{via Unurth}

A brief departure from the aesthetics of joy to consider a very different kind of aesthetic…. I’ve never seen anything like these Sydney dust storms and I must say they freak me out. A world gone red is an eerie aesthetic, like something out of a sci-fi film. Out of curiosity I’d love to be there to witness it, but at the same time I think I’d find it really unsettling.

I write a lot here about the pleasure of oddity, when something defies our expectations of what it should be like. In this case, the sky is defying our color expectations, being red instead of blue, but it’s frightening, not joyous. A rainbow changes the color of the sky too, but our reaction is the opposite. I think magnitude must be an issue here. A red sky surrounds us ominously, its origins vague, its duration uncertain. A rainbow is distant, comparatively small, and fleeting. Color is one of the most powerful and immediate aesthetic signals, but its meaning is inscribed in scale and context.

Photos: Flickrblog

Squeezing brightly dressed performers into tight urban spaces, Companie Willi Dorner creates surprising living sculptures. Dorner aims to shift our perspective and cause us to reflect on the scale and structure of our environment. As much as the contrast between the rigid environment and flexible performers illuminates some basic truths about the design of buildings and spaces, I think the more interesting revelations relate to behavior.

Like the flash mobs I wrote about earlier this week, the behaviors force us to question the unspoken norms that govern behavior in a society. The positions and arrangements of the performers violate these norms in striking and significant ways. They’re too close together, they’re entwined and contorted, they’re upside down, they’re horizontal, they’re in places forbidden by law or general good taste to occupy. Encountering these behaviors reveals a second layer of structure in a city: an invisible structure formed by codes of behavior that work as well as fences or street markings to maintain our orderly coexistence. The photo below, of the blue-clad person upside-down against the gridded wall, shows this beautifully — an irreverent subversion of both kinds of order.

Something like this is a little piece of chaos, and it can be done in disturbing fashion, or it can be done whimsically. Clearly this is an example of the latter, with color a primary cue to the artist’s intent. There’s a real sense of play here, like a game of hide-and-seek (or in the first photo, sardines) being conducted in plain sight. It would be fun to witness, but I think out of anyone the greatest joy belongs the performers, who have license to indulge their inner child and color outside the lines for a day.

via PSFK

An attempt to bring “joyous vibrancy” to the city is how Renzo Piano describes his plan to cloak the facades of the new Central Saint Giles development with brightly colored ceramic cladding. He says:

The colour idea came from observing the sudden surprise given by brilliant colours in that part of the city. Cities should not be boring or repetitive. One of the reasons cities are so beautiful and a great idea, is that they are full of surprises, the idea of colour represents a joyful surprise.

Against the muted, often grey backdrop of the London cityscape, I think it would be a joy to walk around the corner and be surprised by the delicious glossiness of red or yellow glazed ceramic. They have the rich sensory appeal of the ripe-apple red double-decker buses or the mailboxes or the Beefeater uniforms. The yellow is like a bright umbrella or a pair of wellies in a storm. These oases of color are arguably more important in London life because of the climate. It will be interesting to see public response to these when they are up.

Thanks Maggie for the tip!

More info and images here.

Today’s NYT has an interesting article by Ken Johnson on outdoor art, suggesting that there has been a thematic shift from grand, ideological monuments to works that are designed simply to “divert, amuse, and comfort.” But is there really anything wrong with that?

Johnson writes:

The big problem for outdoor art is the absence of any consensus of values in our pluralistic, multicultural society. It’s hard to imagine a public sculpture of a hero today that would not be regarded by one faction or another as partisan. As an unscientific sampling of art in the public realm this summer confirms, contemporary outdoor art tends to offer unobjectionable, mildly decorative or entertaining and relatively empty experiences.

To me, this conflates two separate questions into one murky discussion. First, what is public art for? And second, is the art any good?

The first is a theoretical question about why we make and commission art and what we seek in the experience of art that inhabits public spaces. It opens the door to a worthwhile examination of cultural values and Johnson’s comparison of Saint-Gaudens’s Sherman monument with the adjacent colorful Franz West sculpture illustrates his point nicely. No doubt there’s been a values shift, but I wonder if it’s not so much the fact that multiplicity makes it hard to commemorate our heroes, but that outdoor art no longer is the primary way in which we achieve this end. Think of the Shepard Fairey Obama poster and you’ll know what I mean. In the olden days, people gathered in public squares, and statues were a way of keeping an image in the public consciousness. Now, people still gather in squares, but mostly for recreation; they do the bulk of their thinking and communicating and even rallying online, and images that stick in the public mind now are frequently discovered and recirculated there.

I’m not saying that a million YouTube hits has the commemorative value of a bronze monument; my point is rather to suggest that the way we use public space is mostly geared towards leisure, so it makes sense to me that enjoyment would be a driving factor in selecting work for this realm. When you leave your office building for your 10-minute “lunch hour,” what would you rather see: a fearsome general in smiting posture, or a bunch of children playing hide and seek around a colorful set of forms? Perhaps this is selfishness, to prefer to have art that brings us enjoyment over art that honors the sacrifices of others. But perhaps it’s just human.

Joy has an important place in urban outdoor art because our limited open space is vital to our mental and emotional wellbeing. I don’t think it’s always a conscious criterion of those that commission such works, but certainly many artists derive pleasure from creating works that inspire nothing more cerebral than delight. And yet, delightful can also be meaningful. There’s no law that says that only somber works have intellectual value. (If there were you might have to banish the Impressionist wing of the Met from school field trips.) Joy is a constant human craving, and much of the artistic experience is to celebrate and revel in this.

Agree or not that joyful art has an important role in the world of public sculpture, the question of quality is still a separate issue. Johnson’s veiled derision suggests he does not think many of these works are very good. Commenting on the Afterparty installation by MOS in the courtyard at PS1, Johnson writes with tepid enthusiasm, “it nicely exemplifies the inoffensive spirit of public art today.”

But inoffensive is not in and of itself bad. Not all art has to provoke, particularly in public spaces which are primarily for enjoyment. This does not forgive weak execution, but suggests artists and curators do better to make the reality as joyful as the intent.

NYT: “Well-Behaved Street Corner Sculpture”

PS: I have to add that I intensely dislike that installation at PS1. I know it’s trying to be all Bedouin-tent-y, but I find it kind of dank and Hobbit-like and totally in keeping with the cranky weather of this summer. It may be inoffensive to my dignity but it affronts my senses. I’m sorry, I like you PS1 but I don’t like that.

Let the Outside In from Caitlin Parker on Vimeo.

Oh wow. I love this weird, whimsical look into a world we usually pay no attention.

via @design_sponge

The city has caught the polka-dot bug, and it’s spreading like wildfire. I was pleasantly surprised to see a new crop of green dots in Herald Square, so new they were still surrounded by yellow caution tape. As I was poking around, I caught sight of a truck being loaded up with big green paint sprayers. I interrogated the gentleman in the photo below (who, despite the surly expression, was actually quite amiable) and he confirmed my suspicion that he and his companion are in fact the New York City green polka-dot painters!

Now that I had so serendipitously come face-to-face with these agents of aesthetic good cheer, I couldn’t let them go without another question. “Why are you out here doing this?”

The duo’s answer was satisfyingly, joyfully simple: “Why not?” And really, why not? I couldn’t think of one good reason.

Recently I’ve come across a lot of projects related to the idea of seeding joy and hope by just putting some positive energy out there. The good vibes aren’t directed at anyone in particular — they’re public, designed to touch strangers, people you’ve never met and may never actually meet.

One of these projects is You Are Beautiful. As part of the project, stickers like the ones above are distributed free of charge for anyone to place in whatever public places they choose. As the statement on their website says:

You Are Beautiful uses the medium of advertising and commercialization to spread a positive message. Projects like these make a difference in the world by catching us in the midst of daily life and creating moments of positive self realization.

The two key joyful elements here are surprise and transcendence. The surprise of seeing a positive, anonymous message catches our attention and interrupts whatever frame of mind we were in. That interruption, in turn, leads to a moment of transcendence, where the beauty of the sentiment is absorbed in what You Are Beautiful calls a “moment of positive self realization.” Ideally, it causes a shifting of perspective that makes us feel, if not beautiful, then at least connected to something beautiful.

Another variation on this theme is the yarnbombing movement, which is documented beautifully by Leanne Prain and Mandy Moore on their blog and forthcoming book of the same name. Yarnbombing, also known as guerrilla knitting, is an affectionate term for a kind of soft grafitti, where artists attach knit or crocheted “tags” of brightly colored yarn to elements of the landscape. Often found in urban settings, these tags brighten the environment and invite people to consider their surroundings in a new way. Sometimes just the sight of a knitted sleeve around a bus stop sign post will make people smile and share a laugh, connecting in ways they wouldn’t otherwise. I did an interview with Leanne earlier this summer, and she had so many wonderful insights that I’ll definitely be posting more on this topic (after I’ve finished chs 1 and 2…).

One more example is Operation Nice, a project designed to add a little positive energy to the world through gestures. A variant on the theme of random acts of kindness, Operation Nice posts examples of extraordinary niceness to inspire others to do the same. Reading the stories, you can’t help but feel good, and motivated to pass the positive energy along.

This positive energy is all the more powerful for being undirected. The joy of those who create it is purely in the giving, without even the satisfaction of seeing the results of their efforts. Once released, these positive vibes are free to ricochet around and recombine, creating unexpected combinations that compound the joy they bring. Recipients of kind acts may in turn spread more kindness, and those who witness an interjection of joy into their environment may be inspired to transform their world in their own way.

Image: temp13rec.

Ben sent me these wonderful photos of hidden smiley faces. He writes, “I think you have to look at the world in an optimistic way to see them in the first place.”

While the human brain is wired to see faces (which is why people see Jesus in a piece of toast, but not toast in statues of Jesus), I don’t think we’re programmed to see them as happy or sad; to Ben’s point, it must be a matter of your personal prism. Do sad people see fewer smiley faces and more sad faces in things? In other people?

It bring up an interesting chicken-and-egg question. One thing I want to suggest with this project is that designing aesthetics of joy into an object or experience can create more opportunities for people to feel joy and therefore improve overall emotional wellbeing. But to what extent do we need to be receptive for these aesthetics of joy to work in the first place? Which comes first: the positive attitude or the positive aesthetic experience?

Thanks, Ben.

If you happen to be in Brooklyn or a subway ride away, add some joy to your weekend by celebrating Bastille Day two days early this Sunday on Smith St. As usual, the street will be covered with sand for the world’s largest petanque tournament, and the rosé and Ricard will be flowing.

I’m tempted to wax poetic about the various joyous elements of this event (celebration! freedom! the wonderful weirdness of sand between your toes in the middle of downtown Brooklyn!) but it’s 5:30 on a Friday so I’ll refrain. The event runs from 2pm-10pm, near Bar Tabac off the Bergen St. F stop.

Happy weekend, and hope to see you there!

It is out of control how much joy the world is putting out there today! I can’t keep up.

These polka dots were spotted on a pedestrian walkway in Times Square by my friend Maggie. She says, “The minute I saw them, esp as a New Yorker knowing they weren’t there before, definitely got a burst of JOY!”

Great find! They remind me of the purple footprints that appeared around the city in the 1980s. Does anyone know what these polka dots are all about? Is there a message or are they just for fun?

Being interested as I am in joyful objects, it’s only natural that I’ve become obsessed with all things bubble, ball, and balloon. So when the dvd of The Red Balloon caught my eye in the local video store, I couldn’t resist bringing it home.

It must be more than 20 years since I’d seen it, but the film has a way of turning you back into a child. This happens so subtly that you don’t even notice, and the joy you feel at Pascal’s discovery of the balloon is as unfiltered and real as it would be if it were you climbing that Paris lamppost, seeking out that enormous floating treasure. And the pain at its eventual fate is just as real, just as sharp as a child’s.

In childhood we feel these emotions for the first time, and for this reason they remain at their peak of intensity in our memory. Perhaps this is why coveted objects from our childhood, like balloons, become so deeply symbolic of joy later in our lives. But there is still the question of why we are attracted to them so intensely in the first place, and I think this points to intrinsic qualities that entice us no matter how far we are from childhood.

In a 2007 review, Entertainment Weekly critic Owen Gleiberman wrote:

The timeless magic of Albert Lamorisse’s mostly wordless 34-minute 1956 fable. . . begins with the balloon itself, which looks like no other balloon you’ve ever seen. It’s so shiny and tactile, so luscious in its utter balloon-ness, that it’s like some wondrous spherical lollipop.

Joy begins with aesthetics, with our sensory experience of the world, with qualities like shininess, redness, roundness, and lusciousness. The aesthetics, and their contrast with the muted surrounds, capture our attention, the beam of conscious awareness that causes us to then notice all the other joyful aspects of the object, which are also communicated aesthetically. Aspects such as its magical movements — hovering inexplicably outside a window when it is cast outside, and taking off after an attractive blue balloon in the hands of a pretty girl encountered on the street — its surprising personality, and the story it tells.

Of course, the red balloon is not just an example of the aesthetics of joy. It is joy itself, and I was struck most of all by the purity of the allegory in the nearly-wordless narrative.

Joy is often found when you are not looking for it, and in unexpected places. It rewards the observant and those willing to make an effort to attain it. Joy has a mind of its own — you cannot predict where it will pop up or how long it will stay.

Joy is not welcome in school, a sad statement that is all too often true in contemporary education. And it is not welcome in church, though it should thrive there too. It isn’t really welcome in much of the adult world, and some adults are impervious to joy, but fortunately the child’s world is a much nicer place to dwell. Yet there are also adults whose inner children are alive and well — those who will gladly shield your joy from a stormy day under their umbrella or smile just to see it go by.

You cannot take joy by force, no matter how hard you try. You can kill it, though, but only for a moment. Because real joy is abundant and irrepressible, and always available to those who are open to it.

The film is online in its entirety here, but I can’t tell you how much I hope you don’t watch this version. There is so much pleasure in the details of this film, details lost in this low-quality upload. Put it in your Netflix queue and wait for the real thing, and let me know if it brings you as much joy as it did to me.

Thank you to my friend Ben for these amazing rainbow pictures over the Sydney harbor (or, I should say, harbour!). Rainbows have a way of making the whole earth seem enchanted and surreal. I especially love how the light in the pic above makes everything under the rainbow seem brighter, like the world under the rainbow is charmed.