aesthetics of joy

The painter of Ireland works with a green brush – this is nothing new. But I was unprepared for the extravagance of it all. On arriving in the Southeast, near Cork, my jet-lagged eyes had to recalibrate to process all the shades of green, all the textures. It is a kind of vegetal madness here, a raucous glut of sun-soaked growth. It is a cliché illustrated in hyperbole.

No surface is uncovered by moss or grass or lichen, no branch left unbowed by a corolla of leaves. The plant kingdom sorts itself messily into layers. Ferns spring out of tufts of olive-hued moss, on tree trunks filmed with algae. Grasses race skyward, indecorously. Duckweed forgets its place; it traces a lacy path up drains onto driveways, a cheery, swampy carpet. Frills of perennials pour out of crevices in walls. Spring got the memo here: It. Is. On.

I walk until I hit a fence, trace it until I find a gate and walk on. My footsteps compress the grass, scenting the air with chlorophyll. A rabbit skitters nervously across the field. Flora own this place; the fauna are just tenants here. And we modern, house-dwelling humans are only visitors – guests if we behave ourselves, interlopers if we misstep.

With fresh memories of winter, it is a joy to be in this landscape of renewal, immersed in such giddy reanimation. Liberated from ice and hard ground, the yellow-green fronds thrum with audible energy. Something in our souls is listening. This verdant quickening is our reveille, a call to slough off winter’s slowness and participate in regeneration. In temperate climates, it’s a profound inflection point in our relationship with our surroundings, marking the moment where the landscape begins to feel alive to us, and to be a source of energy.

I’ve been thinking a lot about this after listening to a wonderful interview with the late Irish poet and philosopher John O’Donohue (on a recommendation from my dear friend Mara). O’Donohue brims with wisdom about the relevance of beauty to meaning in life, and speaking of landscapes, he observes:

I think it makes a huge difference when you wake in the morning and come out of your house whether you believe your are walking into a dead geographical location which is used to get to a destination or whether you are emerging into a landscape that is just as much if not more alive as you but in a totally different form. And if you go towards it with an open heart and a real watchful reverence, that you will be absolutely amazed at what it will reveal to you.

(Before I go on, I must urge you to listen to the interview because reading the quote cannot give you the feeling you get from hearing O’Donohue’s placid, lyrical voice. I hope you will.)

Now, coming back to the topic at hand, the frenzy of unfurling and blossoming, the green, the growth – these aesthetics of renewal, the reminders of the simmering life in our surroundings. Why should we care about these artifacts of the landscape? Why, as O’Donohue says, should we be bothered with what they might reveal to us? Or rather, in an age where foraging is a hobby rather than a subsistence strategy, why should these inedible, unsellable displays matter to us at all?

Our emotions are often vestigial imprints of our ancestors’ rhythms, and without conscious explanation our neurotransmitters soak our brains with pleasure chemicals in these same cycles. No matter how detached from the earth we are in our workaday existence, our bodies vibrate to its frequencies. The return of greenness feels like a return to life. It’s why we hold festivals to celebrate cherry blossoms. It’s why we freak out about ramps. Spring is our stirring. It rises into us from the ground up.

(Also, a lush environment signals other things that might be beneficial. Clean air. Unpolluted rainwater. Sunshine. Good property values. This practical lens can’t be underestimated.)

Of course, the greenness is just the surface. That lush field is all cell division, pollen, and spores – plants grasping for one another like freshman at a frat party. All this wild greening is nature’s adolescence, and those allergies are testament to a large-scale seduction. These aesthetics of vibrance are also aesthetics of sex. And plant sex brings about all kinds of things we like, such as those that might be baked in a pie, or those that taste best with a sprinkling of sea salt and some Tuscan olive oil.

It’s strange to say from this vantage that I had no particular interest in Ireland before I ended up here. Soul-starved by a winter that dragged despite its mildness, I had a craving for verdure. But despite the platitudes of an emerald isle, sold to us Americans by cereal box leprechauns and intensely scented soap, I hadn’t thought about the greenness in the planning. It was almost an accident that I ended up here: a workshop that never happened, a scrambled plan, an affordable airfare. And suddenly I was here, submerged in it, and grateful.

Landscapes can wake us up, recall us to ourselves, stir us out of apathy, heal pains. They absorb tremendous anxiety and radiate energy. We are just starting to understand the emotional impacts of nature, but they seem to parallel the physical effects of plants, which complement our physiology, breathing in our effluent carbon dioxide, and exhaling oxygen. In seeing some rare, wild landscapes this week, I’m reminded of the destruction we are bringing to so many of these sacred places. I hope through a deeper understanding of what they give us, we might feel inspired to take better care of them.

Feeling arty today, inspired by a semi-monthly art outing tradition I have with a couple of friends this afternoon. Most of the time this blog focuses on explaining joy, but today I just feel like sharing some. These paintings are by Berlin-based Barcelona artist Yago Hortal.

Ok, I changed my mind. I was going to just post some art, but as the title of this post suggests, I can’t help but noodle this a little more. Why do colorful swirls of paint make us feel so stimulated and uplifted? Why does art move us so? This question is especially significant in abstraction, where there’s no subject matter to react to, no inherent narrative, just pure sensation dancing about on our rods and cones. I’ve offered up a bunch of ideas on this blog about color, curves, and so on — why specific aesthetic elements may have evolved to make us feel joy. Recently I’ve come across a theory that puts our desire to make and view art in a more macro evolutionary context. In his book The Art Instinct, philosopher Denis Dutton contends that art arose as a (rather sophisticated) way of attracting a mate. He connects art with evolution through sexual selection, the aspect of evolutionary theory that deeply troubled Darwin before he was able to explain it, because it fostered the success of traits at cross-purposes with survival. (The peacock’s tail is the classic example here: Large and brightly colored tails may make a peacock more vulnerable to predators, but they’re selected for anyway because peahens prefer them. Research suggests this is because they indicate a peacock carries a lower parasite load than his dull-plumed buddies.)

Making art may once have said, “I’d make a good mate because I’m clever and creative,” selecting the desire to make and appreciate art, music, literature, and performance into the human genetic makeup. Of course, that doesn’t mean that the link between art and sex is persistent, that our current appreciation of art is akin to artist-lust, that a gift of a painting is foreplay. Evolutionary theory doesn’t offer explanations for our reasoned behavior in the present; it merely gives us origin stories, roots that help explain the common ancestry of our universal predilections. Rather, for me, it’s interesting to know that when we view art, somewhere deep in our brain may be the trace of a neural connection that links such apparently purposeless beauty with the desire that fuels our renewal. That our joy in art is not detached contemplation, but visceral, emotional, and vital.

Yago Hortal via but does it float

Can something say “Keep Out!” and still be joyful?

This was the question that popped into my head as I considered the Razzle Dazzle Sculptural Security object, the angular plywood contraption jammed in the window of the house pictured above, by Detroit-based Design 99. The purpose of the Razzle Dazzle (more examples of which you can see below) is to protect empty houses from squatting and vandalization, a common problem in Detroit neighborhoods. An alternative to boarding up doors and windows, the method signifies that someone is interested in looking after a place.

A strong thread of joyful activism runs through all of Design 99′s projects: the brightly-painted Power House, a community space cum sculpture made from a previously empty house, or the Neighborhood Machine, a similarly hued Bobcat with trailers that can be appended for various urban renewal tasks, such as gardening and collecting found material. For these projects, aesthetics of joy such as bright color, stripes, and other patterns catch the eye and raise awareness for urban renewal projects. They also telegraph the spirit of the movement, and offer an exuberant energy that might inspire volunteers and invite onlookers to join in. The aesthetics visually convey the intent of the artists behind Design 99, Gina Reichert and Mitch Cope:

The Power House intends to be a stimulator and not an end in itself as a singular art object. The Power House is a broadcaster of potential ideas and a place to plug those ideas into. The Power House will be used as an interactive site, by us and by our neighbors. The Power House will become a symbol for creativity, new beginnings and social interaction within the neighborhood.

But while the house and the machine seek to invite, the purpose of the Razzle Dazzle is entirely different. It’s a three-dimensional “No Trespassing” sign. So there’s an inherent tension between the spiky, angular form, which articulates (and enforces) the “stay away” message, and the vibrant pattern, which is a visceral enticement. There is also a tension in the way the piece is crafted. The Razzle Dazzle’s form is haphazard, seemingly cobbled together from debris — something you might expect to see at an abandoned site. It looks like it might itself be an act of vandalism. But the deliberate color treatment transforms the meaning of the piece. It says, “Someone put me here on purpose,” and therefore, “Someone cares about this place.”

In this way, the Razzle Dazzle is inviting. Through a splash of color, it offers the promise that a space will be inhabited by people who will care for it and restore it. It’s an invitation to return, suggesting that next time you visit, it may not be an abandoned shack, but a lively business, a vibrant community gathering space, or a home. It’s a joyful “Keep Out,” because it’s also a “Come Back Soon.”

{via Core77}

Power House and Neighborhood Machine

Neighborhood Machine with solar panel trailer attached

Gardening trailer for Neighborhood Machine

Razzle Dazzle Sculptural Security objects

I posted Leah Rosenberg’s delightful work earlier this month, and couldn’t resist a follow-up post of this amazing rainbow cake she made for her show. The cake was 7′ feet long and made in 13 7″ sections, each with a different configuration of stripes. This really adds another joyful dimension — variation and surprise — as she writes:

So over time throughout the night, as it was cut & consumed (from both sides towards the center of the cake) the colors and stripe pattern of the slice of cake that you had would be different from the hours prior.

She must have been baking forever, but how beautiful! I also love how pure and serene the long white cake looks before it was cut. You’d never guess the riot of color that lay inside.

Check out more photos from the show here.

This unassuming little book caught my eye the other day. Inside is a series of simple photos highlighting a phenomenon I’ve long considered joyful: plants that have managed to break through hard urban surfaces and green up the cracks in the city environment.

It’s hard not to feel a sense of delight at the pictures of these little sprouts, and their triumph of living matter over inert concrete, vegetable over mineral, soft over hard. As one reviewer put it, these scrappy, weedy things are “the underdogs of the plant world.” They’re like pioneers pitching a colorful tent in a harsh landscape, brave things that are cheerful in the face of long odds.

I Think I Can looks to be part of a six-book series by Partners & Spade. Another title in the series is The Benefits of Looking Up, which also seems to have joyful potential.

On Sunday night I finally saw Avatar. I think I was one of the last people in New York City to do so. I saw it on the Imax at Lincoln Square. I can’t imagine what it would be like on a regular screen or without the 3D, but I’m sure it pales in comparison — just the sheer scale and immersiveness of the experience were dazzling.

There’s so much to say about the joy of this experience, (and also where it fell short), but the most compelling aspect for me is the world James Cameron has created in Pandora. I’m sure I’m not the only one who felt a little bummed to be back in the real world after the film was over, and found the transition from sacred trees to streets a little jarring. It’s a transition from a joyful world to a mundane one, from a place filled with magic and wonder to a city that feels dull and sublunary by comparison. And the difference is all in the aesthetics.

Cameron takes a seemingly ordinary rainforest (already a lush, joyful environment) and imbues it with light, movement, and magic. Everything native to Pandora glows: the trees, the seeds, the mosses, the waters — even the animals. The peculiar luminosity is celestial; the lichens become like a carpet of stars, the tree of life like a cluster of comets. (It kills me, by the way, that I can’t get still images to illustrate these things — evidently the Avatar PR machine is more interested in gunships and battles than the beauty of the setting. Did I miss something? Or wasn’t that just the whole point of the movie?)

Anyway, bioluminescence has long been a source of wonder here on Earth, whether in fireflies or glowworm caves or tropical bays of phosphorescent plankton. But in our world, it’s a rare pleasure, one that many people never experience firsthand. Cameron has taken this joy and scaled it up, creating a world ablaze with ethereal light. Pandora’s light is magical because of its inexplicable beauty — like the earthly bioluminescence it emulates, it operates through chemical light-making processes that seem mystical in contrast to the logical workings of electricity — like a hidden flow of energy.

“A hidden flow of energy” is Cameron’s actual explanation for the bioluminescence in the film. The scientists in the film state that the organisms function like a neural network, all connected to each other symbiotically. This connectedness is another joyful theme, since joy is very much about unity, coming together, and inclusiveness. The aesthetic illustration of this is the bond formed when the Na’vi encounter certain other organisms — the animals they ride to hunt, their mates, or the tree of life. The fusion of the illuminated tendrils calls to mind a kind of neural embrace, where disparate elements craving contact find each other and communicate wordlessly.

These energy flows are magical, and they manifest in other ways besides communication and light. The mountains of Pandora float in midair, like karst formations reflected in still water, and are described to be constantly moving. Creatures float as well. The seeds of the tree of life drift like glowing white-violet jellyfish, giving the impression that Pandora’s atmosphere is rich with this energy, changing its density at will from the thinness of air to the thickness of water. And of course, in the end, (spoiler alert) it’s a mysterious energy flow from the tree of life that saves our hero and Pandora itself.

It’s not just the behavior of organisms, but also their forms that display joyful aesthetics. Cameron uses the lushness of the rainforest, amplified in scale and density, to create a sense of vitality and renewal. He uses lots of spiral and circular forms, such as the small creature that spins on its fan-like wing (a living whirlygig), or the giant spiral-shaped plant that retreats into itself when exposed to touch (no doubt inspired in behavior by the real-world touch-sensitive mimosa). Swooping curves rule in Pandora, whether it’s chalice-like flowers, dangling curls of vines, or the delicate tendrils of the Eywa seeds. Cameron’s artists also play with scale, making some things giant, like the beautiful broad leaves the break the Na’vi’s fall as the leap from the sky, and other things tiny, like the seeds or the spinning creature. All of these are recurring aesthetic motifs in joyful things, both natural and manmade.

Ultimately, it’s these aesthetics of joy that make the Na’vi’s world so mesmerizing, and make us feel that this place is valuable and desperately worth saving. The aesthetics of magic and renewal give an impression that there is salvation for us in this place, not in the (clumsily-named) mineral unobtainium, but in the mystical goodness that underpins such manifest joy. For me, these aesthetics of delight in Pandora’s design do far more than the clunky dialogue and heavy-handed plot to suggest the moral. All of these wonders were inspired by things in our own world. Cameron has said he was inspired to create a bioluminscent Pandora by his experiences night-diving. The rainforest, though perhaps not as fantastical, is still a lush world rich with undiscovered species. Many of the animals on Pandora are hybrids of familiar organisms, like fearsome land-mammal with the rhino body and the hammerhead shark face, which call out these remarkable features — no less remarkable for the fact they occur separately in our world. And science lately is filled with new discoveries about the ways that flora and fauna communicate with each other chemically, much like Pandora’s hidden energy flow.

The more I think about Pandora, the more I think about the beauty of the world that inspired it, which is really the point here. Yes, the technology is a great leap forward, and yes, the 3D experience is revolutionary. But in 5 years this will be common, in 15 it will be primitive. I think the artistic achievement is much greater than the technical one, and more lasting, in the way it abstracts our world away from us, and filters it through a joyful lens, allowing us to discover its rare pleasures anew. Though at first it seems our world is at a disconnect from the magic of Pandora, actually, our world is filled with Pandoran moments, (or Pandora is just an amplification of earthly moments). What is joyful in Pandora is what makes it worth saving, and a good illustration of what makes our own world worth saving too.

Over the past few days, I’ve been watching as the Christmas trees are put out to pasture on the city streets. For these first few weeks of the new year, it’s like an urban forest has sprung up from the sidewalks, already half-dead and dejected. And it occurs to me that it’s a good example of an object whose emotionality is transformed by context. A Christmas tree in the living room is a festive delight, a beacon in the room, a centerpiece to gather around. A Christmas tree in the street is waste wood, a symbol of extravagance and indulgence. Before December 25th, a Christmas tree is an aesthetic of joy and anticipation. After Jan 2nd, it’s trash to be dealt with, with connotations of loss and sadness. Time and place radically redefine the emotional meaning of this object.

Countless other objects experience similar emotional redefinition in our lives. The security blanket we thought we could never live without becomes embarrassing in our tween years. A precious gift from a lover becomes anathema after a breakup. A knickknack that always seemed ugly in a childhood home can suddenly seem joyful in our own. As I thought about these examples, and the Christmas tree, it reminded me of an early idea I had in my work on joy — the idea of emotional sustainability.

One of my goals with Aesthetics of Joy was to explore the emotional relationships between people and things, to try to understand how we could design things in more emotionally satisfying ways. Emotionally sustainable objects are the things that manage to stay relevant to our feelings over long periods of time, bringing joy repeatedly as we interact with them and use them. By contrast, emotional obsolescence is the quality of things that wear out their welcome, providing an initial burst of satisfaction that is not replicable. I realized early on in this project that emotional obsolescence and functional obsolescence are often out of sync, so that we have things that are broken but still emotionally valuable, and equally problematic, we have things that are emotionally obsolete but that work perfectly. Our landfills are dense with both these types of items — items with residual, unexploited value. And when we look at the problems of designing for sustainability, I think we can’t ignore that just dealing with biodegradability or disassembly or planned obsolescence is not enough. Truly sustainable design takes emotional value into account too.

It occurred to me as I looked at the Christmas tree that objects trigger positive emotion and fit into our emotional lives in different ways. Some are intense and euphoric, like a new gadget; these occupy significant but transitory spaces in our hearts. Others are joyful: they elicit strong feeling, though less intense, that comes and goes in waves. These things are repeatedly joyful throughout long periods, or even our entire lives. And then there are contentment objects — things that give us a low-level glow, a soft, pleasurably feeling of security. These objects are not the ones we desperately covet, but our emotional bond with them is durable. A antique chair or soft rug might be an example of this kind of object.

No kind of object is inherently better than any other, but just like a balanced emotional life, we need to keep things in healthy proportion. A sane emotional life has lots of contentment, some joy, and occasional encounters with ecstatic novelty. Our object lives should probably be similarly balanced. Lots of things that are soothing and make us feel good, a bunch of wonderful things that are truly joyful, that make us smile whenever we encounter them, and the occasional transitory novelty. The thing is that each of these categories of objects has different design imperatives from an aesthetic and a material standpoint. Gadgets, whose emotional character is intense but emotional life cycle is short, have the aesthetics right (sleek, sharp, and über-shiny), but the material wrong. These objects should be totally transient in their design, able to fit seamlessly back into the biological and technical cycles McDonough and Braungart propose in Cradle to Cradle. Other objects that have more lasting emotional relevance need not worry as much about end-of-life issues, but should be designed for durability, so that they can be maintained and passed on.

Misalignment between physical design and emotional character is rampant. The Christmas tree, which started me down this whole line of thinking, is a perfect example. 33-36 million Christmas trees are “produced” (um, cut down?) in the US each year, and another 50-60 million in Europe. The tree’s emotional character is joyful, its appeal recurring at the same level and at precisely the same time each year. But, its design is out of step with that character, because (practically speaking) it must be killed to be transported, and it cannot be preserved or stored. This creates huge waste. What’s needed (if we were going to design one from scratch) is a Christmas tree that lasts forever and yet shrinks down very small for storage. It also needs to have all the multisensory appeal of a real tree, and perhaps a kind of quirkiness that makes it look different every year. And best of all it would be size-adjustable, so that it could grow with a family as they move between homes over the years. Or, another way to design it might be to create a system of local tree farms that minimize transportation cost and waste, paired with a system for using the discarded trees that somehow extracts value from them.

These might be silly approaches, but the point I’m trying to make is serious — namely that emotional life cycles can serve as a guide to product life cycles, telling us what is appropriate aesthetically and materially in design. My ideas on this are still evolving, and I’d love to hear your thoughts.

{Photos via Christmas tree}

It’s been three years since I last let myself read fiction. In these years of study and transformation, there have always been factual gaps that needed filling, lacunes in knowledge, crevasses into which curiosity swelled, all-consuming. Narrative felt like an impermissible indulgence, empty calories, dangerously unproductive. Countless times in the last year I browsed the tables at bookstores only to demur, to put myself off with a quiet promise of “December,” as if that month would be the break fast of fiction, a buffet of stories with world enough and time to read them.

As soon as I heard the subject matter, my first choice to dip my toe back in was obvious: Colum McCann’s Let the Great World Spin. The book’s impetus is the famous 1974 tightrope walk by Philippe Petit between the twin towers of the World Trade Center, one hundred and ten stories above the ground. A magical, subversive, absurd act of transcendence, arrogance, and grace — Petit’s walk has captivated me from the first moment I knew about it. Any work similarly inspired by this exquisite moment had to be my kind of book: joyful, at least in some measure.

In reality, the walk is only a minor player in the book, and Petit is effaced by his function and by characters far more emotionally grounded and present. Let the Great World Spin is really about their mundane poetry, their strange connections, their peculiar urban unity of grit and joy and loss. But the walk runs like a thread through the book, tugging a reader (sometimes reluctantly) into the repeated introductions of new narratives, cold loose ends that spark and warm as they loop back into familiar territory. I wish the walk itself was more powerfully entwined in the lives of the characters in each individual vignette. And I wish we did not know whether or not the walker would fall. But these are minor quibbles in an adept journey.

I won’t spoil the story for anyone who might like to read it. But I will say what I am most struck by is the twin impulse towards joy in both Petit and McCann. Petit’s motivation was transcendence, even as a consequence of transgression. From the moment he first encountered them, he saw the towers as an opportunity to create art, to give not just New York but the whole world a momentary gift of joy through the stretching of our concept of what is possible in the world. They were a joyful canvas, those towers, a base on which to layer joy upon joy, by taking a stroll in the sky and not falling out of it. I can only think of a handful of acts that are comparable in the way they transformed our emotional sense of possibility. First transits, such as the walk on the moon, or first discoveries, such as of electricity, telephony, and flight, come to mind. But the analogy is imperfect. Those discoveries were linear demarcations of befores and afters. They expanded possibility in a permanent way, heralding irrevocable change. Petit’s walk was transient because it was confined to one man’s extraordinary ability. It expanded the world of human potential, then contracted it again. It bore no actual relevance to anyone else’s daily lives, and yet, magical thinkers that we are, it captivates us, even those of us like me who were barely a germ of an idea in two strangers’ brains at the time of its occurrence.

This timeless magic makes it the ideal catalyst for McCann’s sort of joy, which is joy in redemption. Petit’s act of creation, though it predated 9/11 by 27 years, seems the ideal antidote to the towers’ destruction. Aesthetically, Petit’s climactic moment is one of rising, hovering, and dancing, of lightness, buoyancy, and air. The towers denouement is falling, crumbling, and burning, fire and ash, earth and bone. The image of Petit’s unlikely defiance of gravity burns in sharp contrast to the towers equally unlikely fall. Chronology is no matter, as aesthetics of joy can be permanent in our souls.

Of course, the real redemption is in the art that juxtaposes the two, that offers to replace this pitted hole in our world with a new image. This is McCann’s task, as he observes in the reader’s guide that accompanies the paperback edition:

But stories are there to be told, and each story changes with the telling. Time changes them. Logic changes them. Grammar changes them. History changes them. Each story is shifted sideways by each day that unfolds. Nothing ends. The only thing that matters, as Faulkner once put it, is the human heart in conflict with itself. At the heart of all this is the possibility, or desire, to create a piece of art that talks to the human instinct for recovery and joy.

I love the confluence at the end of this statement — between instinct, humanity, redemption, and joy. A central premise of my thesis is that joy is fundamentally human, an instinctual gift of evolution that rewards our struggles and propels us forward with the promise of its rediscovery. By this logic joy is also directly related to the survival instinct. We exist to seek joy, and we strive to continue to exist so we can seek more of it. Joy is an essential motivator, not just for creation, but for life itself.

Petit’s walk was an affirmation of the possibility that joy could come of out nowhere, on clear dull day, and transform us. McCann’s book, for me, is a testament to the persistence of that joy and its relentless tendency towards renewal.

Get Let the Great World Spin on Amazon.
Read more about it on the author’s site.
See Man on Wire, the documentary about Philippe Petit’s 1974 walk.

When I was a kid I used to spend hours in the branches of an old beech tree. I knew every path to the sky through those gnarled branches, and used to sit up there just listening to the wind in the copper leaves, daydreaming of things to make and places to go. So if anyone could build me a studio of my dreams, it would be like this nest in a Hamptons backyard.

NYT: A Bird’s Eye View of Long Island

This short snippet of conversation (2:34 mins — short and worth a watch) with architect Lars Spuybroek reverses the conventional paradigm around how we perceive space. Typically we think of space as static and ourselves as dynamic beings that move through it. But Spuybroek asserts that our sense of space is shaped by emotion, and is therefore much more fluid than we imagine.

When you’re happy, so to speak, or when you’re exhilirated your whole sense of space is totally different than when you’re moody or neutral or whatever. So there’s this whole idea of space being a byproduct of feeling instead of the other way around. That there is space and you just feel in there, no no, it’s feeling itself that actually creates space.

I think this is something we can all intuitvely relate to, and it has wonderful implications for design. If emotion can open up space, then inducing positive emotion can completely alter the way people experience a space. Aesthetics of joy, properly applied, could create a sense of expansion that could transform existing structures into spaces that feel good to inhabit. And as Spuybroek suggests, the aesthetics of joy that transform a space could even be portable, emanating from the people who occupy it.

Interview recorded by the Sputnik Observatory

I love love love these wonderful videos of flowers growing and blossoming in time-lapse. I get a visceral wave of joy watching each one.

Above, the ornithogalum reminds me of popcorn popping open. Below, the tiny blossoms of the eremurus sparkle like firecrackers, stamens bursting out of their centers all right on cue. And last but not least, the daisies, which remind me of that beautiful Mia Michaels piece danced by Jeanine and Kayla on the So You Think You Can Dance finale (which I watched in its entirety at 1 in the morning the night I got home!). The way that they rise and bend, growing in bursts, the struggle palpable yet  beautiful — it may sound silly but they make me feel inspired.

There are more on munich timelapse‘s page, and each one is captivating in its own unique way.

Ornithogalum blossom one after the other / timelapse, Three flowers dancing / timelapse and Eremurus flower / timelapse from munich timelapse on Vimeo.

Well, I’m back! And as hard as it was to say goodbye to my family and those magical, remote islands, I must say I did feel a rush of joy walking into my apartment late last night. I was exhausted from dawn-to-midnight travel, but it sure felt good to be home.

The Galapagos are everything people say and more. Their relative isolation for thousands of years means that you can observe at very close range all kinds of animals that anywhere else would flee in fear. It’s a little like scuba diving, that way, and it creates opportunities for all sorts of joyful encounters.

Take these sea lions, for example — our welcoming crew at the port on Baltra island. Most animals used to human presence become opportunistic; trained by handouts of food intentional or accidental, they are reduced to beggars. But the Galapagos sea lions greeted us with a disinterested sigh and the occasional snort. Napping on the benches and the steps of the pier, they made evident that this was their home and that we were free to come and go as we pleased but they were not going to trouble themselves about it one way or another. They let us get so close to them, closer even than one could get in a zoo, and with that physical proximity came a sense of almost spiritual closeness, because there was mutual trust and respect, so rare among man and wild animals.

The sea lions are the hedonists of the Galapagos, lolling around in the sand, napping for hours on sun-baked rocks, their eyes nearly always drowsily half-open. They cuddle, these sea lions, in twos or threes or eights or tens, their smooth fat bodies massed together, an occasional fin draped over one’s neighbor. You see so many sleeping sea lions in the Galapagos, you might wonder if they ever do anything else. But then you see them in the water, utterly transformed.

As indolent and awkward as they are on land, they are exuberant and agile in the sea. I was lucky enough to get to play with one while snorkeling, entirely on her terms, which left me equal parts terrified and delighted. The game she plays is this: she swims full speed from ten or so yards away, her snout aimed straight at my mask, looking with full determination like she’s headed for a collision. At the last second, she ducks under me, turning, swimming away for half a minute or so, leaving me a few breathless moments to get ready for the next round.

Over and over this happened, and I felt what I have so often tried to describe on this site — the repeatable rush of true joy. Each pass the sea lion made gave the same rush of delight, over and over again, and I know that were I to zip on a wetsuit and get back in the water tomorrow or twenty years from now, I would still feel that same wonderful feeling.

More photos and stories to come. I took over 500 pictures, so I have a lot of work to do before I put them up! Stay tuned….

xx Ingrid

This joyful Friday continues with this wonderful item from Inhabitat on DIY pools made from recycled dumpsters. You would never know that those glorious sparkling blue boxes used to hold demo’d drywall and rebars. I wonder if I can convince Lila and BD to put one of these in the garden downstairs. Maybe if it were circular…

Via Inhabitat

Here’s an idea that’s long overdue. Joyful cleaning products! A few years ago, Method and Mrs. Meyers made the consumable side of cleaning a lot more joyful with bright scents and clean packaging. Now the Alice Supply Co. brings the aesthetics of joy to bear on the durables: buckets, plungers, brooms, toolboxes.

That garden hose in particular makes me salivate for place in the country with some big Martha Stewart-y flower beds. Are brightly colored cleaning supplies going to get the toilet any cleaner? No. But they might just make you feel a little less like Cinderella while you’re scrubbing. . .

Via Daily Candy

Simply mesmerizing assemblage of joyful underwater photos on flickrblog today. Feels just right for a hot summery New York day!

Photo: estelucy

The pieces of this cut-down willow tree have been sitting on the sidewalk in my neighborhood for over a month. With the rainy June, the pieces have evidently decided it’s time to reestablish themselves, breeding new life from what seemed like dead stumps.

It’s a bittersweet sight, and yet the ferocity with which living things cling to life is inspiring. This is the nature of joy (and the joy of nature), to rise green and exuberant from the wreckage, renewing that which we thought was demolished.

When Bernanke talks about “green shoots” in our economy, I think of this tree, and it makes me smile.

There is so much to love about The Uniform Project, a joyful experiment in charitable, sustainable fashion. Inspired by the plight of over 7.5 million children living in Indian slums who do not get to go to school, Uniform Project founder Sheena Matheiken has challenged herself to wear the same dress every day for a year. Each day she donates $1 to the Akanksha Foundation which educates children from the slums in Indian cities.

This is a great example of joyful activism, where people are finding a way to raise awareness for causes through positive emotion and an aesthetic to match. One of these days I should do a mood board to illustrate the contrast between the old aesthetic of activism (lots of red, graphic protest posters, fields of tree stumps, animals caught in traps, etc.) and the emerging aesthetic of joyful activism (bright colors, dancing, hot pink garbage bags, seed bombs, crocheted signpost covers, etc.). Both styles obviously have place in the arsenal of persuasion, but it’s great to see the evolution of this inspiring new style of activist communication. A skeptic would say that fashion and aesthetics are incidental to the cause at hand, but look at how much money she has raised ($4,308 at this point), and even more important, how much awareness. Far more than if she’d just sent around one of those Facebook causes requests we’re all so sick of.

I also think this is a huge lesson in sustaining joy over time through creativity. The “uniform,” a simple black dress, presents itself as a canvas, one that Matheiken adorns largely though recycled accessories from her own closet and places like eBay and Etsy. The Uniform Project surprises and delights us not with what’s new each day, but how the new elements transform the basic dress into something different. With a scavenged doily as a collar or a bow or a headscarf, Matheiken shows us a new perspective on something we thought we already knew, and this rediscovery is deeply joyful.

This is this challenge before us, when it comes to making things not just physically sustainable but emotionally sustainable. We have to find ways to take existing spaces, objects, relationships and infuse them with new life using the things we already have, renewing the joy we felt when we first acquired them by allowing us to see them in new ways. This project is a wonderful reminder that a creative spirit and a joyful attitude can really make such magic happen.

via Daily Candy (great video too!)

Joyful activism is a theme that keeps popping up these days. Rather than angry protests, a lot of people are realizing that a good way to effect change is to make people feel good.

I love this project, the Bed Stuy Meadow, by 21st Century Plowshare, the goal of which is to cover every vacant patch of land in the somewhat rough-and-ready neighborhood with wildflowers. Joy is at the heart of the activist premise:

The profusion of wildflowers will probably be relentless and visually unifying, and this relentless unity of wildflowers will probably make anyone walking down the street feel really good.

And the designer here recognizes that such positivity can have a contagious effect:

I want people who don’t even live within the five boroughs to visit Bed Stuy for the first time so that they can see the Meadow with their own eyes, and I want people who will never even come to be so inspired by the Bed Stuy Meadow that they make their own amazing neighborhood project and share it on 21st Century Plowshare.

Guerrilla actions such as this one have a much greater likelihood of success when the tone is positive. In a way, the Bed-Stuy meadow is a form of graffiti, the exertion of one person’s artistic will over a communal environment, but who can object to flowers? I think we’ll be seeing a lot more initiatives like this one in the coming years.

via PSFK

I’ve been writing more than a little about the notion of the absurd as a route to joy lately, and as far as absurd flowers go, the allium pretty much takes the cake. Poofy, sparkly orbs, disproportionately large yet still light and airy atop impossibly tall, straight stems — the allium looks like something that would grow on a newly discovered planet. Its family heritage is no less comical: the cheery allium is actually a variant of the onion, presenting a globe above ground while its cousin hides one below.

The allium is one flower that never fails to make me smile. But of course there are many joyful flowers. Poppies, with their irrational exuberance — bright, fragile, and abundant. Peonies, which are perhaps more stately, but lavish with their fragrance and the endless layers of petals that unfurl implausibly from those tight, hard buds. Lilacs, which appear in an intoxicating fog of scent, offering a pure glut of sensation for only a few weeks. Tulips, too, with their early spring color and their way of opening themselves so wide as to practically turn inside out, offering all before going bare for another year.

The whole idea of the flower is joyful. It is an alluring spectacle, an unfurling of vibrant energy, both excessive and necessary. Color, pattern, scent, texture, intricacy of design — in the flower, nature spared no aesthetic expense. Surely she could have evolved other (more efficient) ways for plants to reproduce, but how lucky we are that flowers evolved to be the dominant means!

A few weeks ago I wrote about the joy of seeing the world from above. Today, I discovered more evidence that I’m certainly not alone in that penchant: the “From the Airplane Window” pool on Flickr, 1421 members strong.

But views from above need not be so high to be transcendent, to momentarily transport you out of the reverie of your usual way of looking at the world. The High Line park, recently opened on the West Side of Manhattan, accomplishes no less of a shift in perspective, though only about 30 ft above the ground. Being up on the High Line shows how little a distance is necessary to give you a new view on things. It allows you to experience the city, which is normally so enveloping, as a semi-detached observer.

This is particularly true at the amphitheater, which creates an ironic kind of street theater looking up 10th Ave., reminding us of the spectacle that is New York City, and that however blasé we may become about living here, New Yorkers are part of a metropolis that inspires interest and curiosity in much of the world.

There is something about this middle distance view from the High Line — above the city, yet still very much in the city — that makes the shift in perspective all the more powerful. In a plane the landscape has a surreal quality, but from the High Line the city is both transformed and yet still very real. The people are not ants moving away from you at a rate so quick you can’t hold onto them; they are still people, but from that bird-on-a-wire view they are placed in context. They are also removed from time, in a way, where you see their movements circumscribed on the earth and the streets seem filled with patterns.

I love this quote, by Lisa Switkin, a landscape architect involved in the design of the High Line:

Someone said to me ‘have you noticed that people have a different pace when they are on the High Line?’ This made me smile, as I remember the supportive but skeptical reaction when we first stated our basic mantra of ‘Keep it Simple, Keep it Wild, Keep it Slow, and Keep it Quiet’ that inspired the design. ‘Can you even do that in New York?’ was a common response. And yet, it’s true; people do have a slower pace and sense of delay when they are on the line. They are suspended in a unique urban condition – both a part of the City and removed from the City at the same time. I hope the magical sense of surprise and bewilderment that the site produces itself, along with the legible and deliberate elongated transitions embedded into the design – from streetside to topside, hard to soft, woodland to grassland, river to city – give people the opportunity to see the City in new and unexpected ways; the familiar and iconic side as well as the up close, textural, and backside of New York City.

The design of the High Line is so wonderfully sensitive that it provides aesthetic opportunities for joy in many more ways than just this transcendent shift in perspective. As Switkin notes, the site does evoke a “magical sense of surprise and bewilderment,” from the charmingly aggressive way it cuts through buildings to the odd twists and turns to the landscaping which feels even wilder and more native than the local woods in our nearby suburbs.The High Line feels absurd, spontaneous, and vibrant, all joyful qualities.

The proof of joy in any design is in the way in makes people feel and behave, and in this, the High Line demonstrates its positive emotional worth. The High Line blog notes a “renegade cabaret” that has sprung up on a balcony neighboring the line, an entertaining phenomenon made possible by the almost-uncomfortable adjacency of the park to the surrounding buildings. It also talks about the first marriage proposal on the line. These are the true markers of joy in a space, joy that will endure past the initial exhilaration of its newness. Does a space make people want to break into song? Do people see it as a place they want to start their lives together? Do people behave in unexpected ways, ways that may surprise even themselves? Are people smiling, not from the thrill of discovery, but in the sheer pleasure of being there?

If so, then you might say you’ve designed a joyful space.